WHETHER VIRTUE ALONE BE SUFFICIENT. 207stance set off with an unmeaning sound, can nevertheless maintain that a wise man is always happy, what, think you, may be done by the Socratic and Platonic philoso phers ? Some of these allow such superiority to the goods of the mind as quite to eclipse what concerns the body and all external circumstances. But others do not admit these to be goods; they make everything depend on the inind : whose disputes Carneades used, as a sort of hon orary arbitrator, to determine. For, as what seemed goods to the Peripatetics were allowed to be advantages by the Stoics, and as the Peripatetics allowed no more to riches, good health, and other things of that sort than the Stoics, when these things were considered according to their reality, and not by mere names, his opinion was that there was no ground for disagreeing. Therefore, let the philosophers of other schools see how they can establish this point also. It is very agreeable to me that they make some professions worthy of being uttered by the mouth of a philosopher with regard to a wise man's having al ways the means of living happily. XLII. But as we are to depart in the morning, let us remember these five days' discussions; though, indeed, I think I shall commit them to writing : for how can I bet ter employ the leisure which I have, of whatever kind it is, and whatever it be owing to ? And I will send these five books also to my friend Brutus, by whom I was not only incited to write on philosophy, but, I may say, pro voked. And by so doing it is not easy to say what service I may be of to others. At all events, in my own various and acute afflictions, which surround me on all sides, I

cannot find any better comfort for myself.