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SOLITUDE, SOCIETY, AND SOCIALISM.

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grass, finds the tears come into his eyes at the least linnet's song, and who makes a disturbance in the theatre to stop Othello from murdering Malibran! The austere citizen would suppress artists as social excrescences that absorb too much of the sap; but this gentleman is fond of vocal music, and so will spare the singers. Let us hope that painters will find one among your strong heads who appreciates painting, and won't wall up all studio windows. And as for the poets, they are your cousins; and you don't despise their forms of language and their rhythmical mechanism when you want to make an impression on the idle crowd. You will go to them to take lessons in metaphor, and how to make use of it.

Unfortunately for the cause of the superiority of antiquity, whenever you go to hear Berlioz's Funeral March, the least that can happen to you will be to confess that this music is rather better than what they used to give us in Sparta, when we served under Lycurgus; you will think that Apollo, displeased to see us sacrificing to Pallas exclusively, has played us a trick in giving lessons to that Babylonian, so that by the exercise of a magnetic and disastrous power over us, he may lead our spirits astray.

And she would prove to the demagogue, out of his own mouth, that everything cannot be reduced to "bread and shoes all round," as the grand desideratum. Give these to men, it will not suffice. The eloquent orator instinctively seeks besides to impart "hallowed emotions and mystic enthusiasm to those who toil and sweat—he teaches them to hope, to dream of God, to take courage and lift themselves above the sickening miseries of human conditions by the thought of a future, chimerical it may be, but strengthening and sublime."

For a period, however, she was too fascinated by the new ideas to judge them, and she straightway sought in her art a means of popularizing them. "These ideas,"

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