Brahma, he incurred the sin of killing a Brahmana ; and the

skull of Brahma, it is stated, stuck to Siva's palm and would not drop down. In order to get rid of the sin and this incriminating skull, Siva had to wander about as a naked beggar (bhikshatana) until he reached the place still known as Brahma-kapalam, on the slopes of the Himalayas, where he was released from the sin and the skull fell down of its own accord. 1 Local chronicles connect Bhikshatana with the Valuvur and Tirutturaippundi temples in the Tanjore district, and mention that the god Siva assumed a beautiful naked form and came out as a wandering beggar to test the fidelity of the wives of certain sages of the Darukavana forest, who were proud of their chastity. At the same time Vishnu is stated to have taken up the form of Mohini in order to tempt the sages. In accordance with this story, we occasionally see naked figures of women and of Mohini (fig. 6l) depicted in close proximity to Bhikshatana. The tip of the lower right hand of the image touches the mouth of an antelope. The upper right hand holds the kettle-drum. A trident with peacock-feathers (not seen in the illustration fig. 62) 3 or a big bunch of them placed across the shoulder, decorates the upper left arm, while the lower left, shows the boon-confer- ring posture. In it is also seen the kapdla (skull), A serpent encircles his waist and he stands on sandals. The right leg is slightly bent (kunchita) and the left is firmly placed in the attitude of one inclined to walk on. Above the right ankle is tied a bell (bhringipada) which gives notice of the approach of the divine mendicant. A demon called Kundodara, with protruding teeth, stands on the left side of the god, carrying on his head a begging bowl. The Bhikshatana-murti at Perur has eight arms and holds different weapons in each of them 3 . A fine figure of Bhikshatana (in Tamil, Pichchandar) is found in a niche on the south wall of the central shrine of the big temple at Tanjore. A copper image of this god, with a goblin carrying the begging bowl and an antelope following, is said to have been presented to that temple by Lokamaha- devT, the chief queen of Rajaraja I. This god was to witness every day the Sribali ceremony conducted in the temple.

1 The Mahabharata refers to a similar story and states that a rishi called Mahodara got himself relieved of the skull of a giant that had stuck to his knee, by bathing in the sacred tank called Kapalamochana-tlrtha.

2 This image is published in the Archaeological Survey Report, Madras, for 1911-12, Plate I, fig. 2, Imt without the two accompanying figures of the deer and the demon.

3 The Mayaniata says that this form of Siva may have four, six or eight arms,