careful attention to the general duties of good citizenship. I confess I go much further than that: true it is that I cannot help trying to remove obvious anomalies or helping what I can to palliate the effects of the obstinate blunders which we both see, but I do so with little hope, because I believe that the whole basis of Society, with its contrasts of rich and poor, is incurably vicious: I might be content that the change which I think must come about before this can be righted should be a gradual one—or say I must be content; but I do not see that those who are at the head of the political advance have any intention of making a real change in the social basis: for them it seems a part of the necessary and eternal order of things that the present supply and demand Capitalist system should last for ever; though the system of citizen and chattel slave under which the ancient civilizations lived, which no doubt once seemed also necessary and eternal, had to give place, after a long period of violence and anarchy, to the feudal system of seigneur and serf; which in its turn, though once thought necessary and eternal, has been swept away in favour of our present contract system between rich and poor. Of course I don't do you the injustice to suppose that you defend the finality of any system, but I am quite clear that the ordinary Radical of to-day does do so, and there I join issue with him.

"Also of course, I do not believe in the world being saved by any system,—I only assert the necessity of attacking systems grown corrupt, and no longer leading anywhither: that to my mind is the case with the present system of capital and labour: as all my lectures assert, I have personally been gradually driven to the conclusion that art has been handcuffed by it, and will die out of civilization if the system lasts. That