the text, or even required an additional volume. Such a volume, impartially worked out with instances drawn from the programme of all political parties, would be an interesting commentary on current political controversy, and it is to be hoped that M. Faguet's suggestive pages will inspire some competent hand to undertake the task.

If M. Faguet had chosen to refer to England, he might, perhaps, have cited the constitution of this country, as it existed some seventy years ago, as an example of a "demophil aristocracy," raised to power by an "aristocracy- respecting democracy." It is not perhaps wise in political controversy to compromise our liberty of action in respect of the problems of the present time, by too deferential a reference to a golden age which probably, like Lycurgus in the text, p. 73, never existed at all, but it has been often stated, and undoubtedly with a certain amount of truth, that the years between 1832 and 1866 were the only period in English history during which philosophical principles were allowed an important, we cannot say a paramount, authority over English legislation. The characteristic features of the period were