Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1760

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That מעדגּות here signifies bindings or twistings (from עדן = ענד, Job 31:36) is placed beyond question by the unanimous translations of the lxx (δεσμόν) and the Targ. (שׁירי = σειράς), the testimony of the Masora, according to which the word here has a different signification from 1Sa 15:32, and the language of the Talmud, in which מעדנין, Kêlim, c. 20, signifies the knots at the end of a mat, by loosing which it comes to pieces, and Succa, 13b, the bands (formed of rushes) with which willow-branches are fastened together above in order to form a booth (succa); but מדאני, Sabbat, 33a, signifies a bunch of myrtle (to smell on the Sabbath). מעדנות כּימה is therefore explained according to the Persian comparison of the Pleiades with a bouquet of jewels, mentioned on Job 9:9, and according to the comparison with a necklace (‛ipd-eth-thurajja), e.g., in Sadi in his Gulistan, p. 8 of Graf's translation: “as though the tops of the trees were encircled by the necklace of the Pleiades.” The Arabic name thurajja (diminutive feminine of tharwân) probably signifies the richly-adorned, clustered constellation. But כּימה signifies without doubt the clustered group,^[1], and thereby urges them on. - Wetzst.

On πλειάδες, which perhaps also bear this name as a compressed group (figuratively γότρυς) of several stars (ὅτι πλείους ὁμοῦ κατὰ συναγωγήν εἰσι), vid., Kuhn's Zeitschr. vi. 282-285.) and Beigel (in Ideler, Sternnamen, S. 147) does not translate badly: ”Canst thou not arrange together the rosette of

↑ The verb כום is still in general use in the Piel (to heap up, form a heap, part. mukauwam, heaped up) and Hithpa. (to accumulate) in Syria, and kôm is any village desolated in days of yore whose stones form a desolate heap comp. Fleischer, De Glossis Habichtianis, p. 41f.]. If, according to Kamus, in old Jemanic kı̂m in the sense of mukâwim signifies a confederate (synon. chilt, gils), the כּימה would be a confederation, or a heap, assemblage (coetus) of confederates. Perhaps the כימה was regarded as a troop of camels; the Beduins at least call the star directly before the seven-starred constellation of the Pleiades the hâdi, i.e., the singer riding before the procession, who cheers the camels by the sound of the hadwa (חדוה

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[1] The verb כום is still in general use in the Piel (to heap up, form a heap, part. mukauwam, heaped up) and Hithpa. (to accumulate) in Syria, and kôm is any village desolated in days of yore whose stones form a desolate heap comp. Fleischer, De Glossis Habichtianis, p. 41f.]. If, according to Kamus, in old Jemanic kı̂m in the sense of mukâwim signifies a confederate (synon. chilt, gils), the כּימה would be a confederation, or a heap, assemblage (coetus) of confederates. Perhaps the כימה was regarded as a troop of camels; the Beduins at least call the star directly before the seven-starred constellation of the Pleiades the hâdi, i.e., the singer riding before the procession, who cheers the camels by the sound of the hadwa (חדוה

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