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THE SPECULUM SALUTIS.

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slaughter, he represented not Christ but the Devil. And when he loved his enemies, and did them good, he bore within him the figure of Christ and not of the Devil. … This is why I have noticed these remarkable things here, for I thought it useful to those who study the Holy Scriptures, that they should not judge me, if they happened to find such things in this book, for the manner of translation and exposition is so. O good Jesus, give me works and a Christian devotion which may please thee. *⁠*⁠*⁠*⁠*⁠* Equally curious is the explanation of the marriage of the mother of God with Joseph. It appears from this, that it was not thought superfluous to justify a fact somewhat strange in regard to the doctrine of the supernatural incarnation of the second person of the Godhead. The author of the Speculum assigns eight reasons for this marriage. The first was, that Mary should not be suspected of unchastity; the second, that she might want the help of a man during her travels as well as elsewhere; the third, that the Devil might not become aware of the incarnation of Christ; the fourth, that Mary could have a witness of her purity; the fifth, that God wished that his mother should be married; the sixth, to prove the sanctity of marriage; the seventh, to prove that marriage is no impediment to blessing; the last, that married people should not despair of their salvation. Catholicism had already brought the world to the possibility of that despair. Van der Linde, Haarlem Legend of the Invention of Printing, p. 4.

The Speculum was printed at different times and places during the fifteenth century,[1] but the copies of greatest value are those which belong to four correlated editions—two in Latin, and two in Dutch—all without date, name, or place of printer. In these four editions the illustrations are obviously impressions from the same blocks; but each edition exhibits some new peculiarity in the shape or disposition of the letters. Those who favor the theory of an invention of typography in Holland maintain that these letters are the impressions of the first movable types, and that the curious workmanship of the book marks the development of printing at the great turning-point in its progress when it was passing from xylography to typography. As important conclusions have been drawn from the peculiarities of each edition, it is necessary that they should be described with precision. The order in which the four editions were actually printed is not certainly known. Six eminent bibliographers have arranged them in as many different orders. The order assigned to them here

  1. ↑ There is an edition, with a text in Latin and in German, which was printed at Augsburg in 1471; there are many editions in German only, some without dates, and others with dates of 1476, 1492, and 1500; a Flemish edition by Veldener in 1483; and various editions in French.
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